Lal Kitab Astrology
People in this world are depressed and anguished mentally, some are physically, some by children and some by spouse. There is no harmony between in the family as before. The tradition of the joint family has already been shattered. Who is not in distress ?. Every body needs peace and solutions to their problems, they need freedom from these problems.
Lal Kitab provides remedies imbibing good conduct, helpful for betterment of society, arousing interest in ancestral traditions, religious culture and faith in god with the interweave of astrology / jyotish so that the person could secure relief from the pain as well as remain connected with the societal customs.
While the remedies of the traditional astrology are time consuming and costly, the remedies of the Lal Kitab are simple, easy and cheap. The remedies of the Lal Kitab have been divided into three categories as trial, remedy and good conduct. Trials are meant for quick relief. Remedies offer long term relief and good conduct affects permanently.
In Lal Kitab nine planets have been accorded prominence as in the classical astrology / jyotish. Also the future telling is based on the planetary position according to the twelve houses. But there are differences in classical astrology and Laal Kitab.
In Lal Kitab the ascendant will always be arise under all circumstances whereas accurate future telling is prevalent in the traditional astrology by taking the ascendant into the account. Planets exert malefic effects in two ways according to the Lal Kitaab.
For example, the remedies will work when a planet sitting in a house exerts influence according to the house but when the same planet starts exerting its own influence, no remedy will work.
In addition to the above, Lal Kitab has unique remedial measures to solve chronic and critical human problems in day to day life. These measures do not require the practice of ordeals, yagnas, havans and other complicated and expensive rituals, which prove more troublesome for persons who are already in trouble because of the evil effects of certain planets. These measures are again different from Yantras, Mantras and Tantras, which give various adverse effects if not followed rigorously in all their minute details. The measures suggested in Lal Kitab are electrically effective in solving all kinds of human troubles and tensions, without inflicting harm on anybody i.e. these remedies are completely self defensive against the evils created by the planets without causing injury in anyway to anyone concerned.
Remedies or upayes in Lalkitab
Some examples of remedies prescribed in Lal Kitab are Throwing copper coins in running water, taking blessings of elders by touching their feet, praying and worshiping god and goddesses, refrain from alcohols, offering food to disabled, helping widows, offering food to crows, cows or dogs. Again some others like distributing sweets or throwing patashas in running water. Throwing of jowar or coal in running water. So these were some examples of remedies that are recommended in Lalkitab that helps a person from troubles and tensions.
Prerequisites before performing Lalkitab remedies:
Any remedy of Lal Kitab can be started at any time. However it must be observed continuously for 43 days after starting once. If you are not abler to continue it for 43 days due to some hindrance or forgetting about it for a day or two you should discontinue it for a few days and then restart the process afresh and uninterrupted for 43 days. Unless the prescribed remedy is observed continuously for 43 days, its full reward remains uncertain.
The remedies affect a certain measure or reward if some rice washed with milk is kept nearby before beginning the observance of the prescribed remedy. The remedies of Lal Kitab must be observed during the day [in the presence of sun]. No effect can be seen for the remedies observed either before dawn or after sunset. Besides there remains the possibility of loss.
However some remedies in Lal Kitab have been said to be observed during night. The practice of the remedies suggested in Lal Kitab should be observed by the sufferer himself. But in case if he/she is helpless and cannot do himself only in that situation it should be done by someone else after getting it touched by the hand of the sufferer.
NOTE- THE MEASURES OF LAL KITAB ARE EFFECTIVE IN SOLVING ALL KINDS OF HUMAN TENSIONS AND TROUBLES WITHOUT INFLICTING HARM ON ANYBODY BUT IF THE PLANET IS IN ITS OWN HOUSE ACCORDING TO LAL KITAB THEN ONE CANNOT CHANGE THERE GOOD OR BAD RESULTS.